As the past week has been filled with writing for my research I have been fully engrossed in outdoor education pedagogy and John Dewey’s philosophy of experience. It is not to say that I discredit the importance of Participatory Action Research (PAR), but my focus has been else ware in my writing this week. Instead of writing in response to this form of research I am sharing the preliminary introduction to my research
Take me to the river where I can learn all day; with
seemingly endless miles of river to explore to fill the day with learning and
fishing. The journey starts hours before getting to the river, reading river
flows, lunar phases and hatch patterns. These events and experiences build upon
one another to reach the ultimate experience of catching a fish. On the river a
fisherman must take from previous experiences and apply it to the current to
catch the elusive species. Reading the water, looking for fish lies and a
ripple on the water to indicate where a fish may be hiding become the literacy
of the fisherman as they connect and become one with their natural surroundings.
The goal is to feel the experience of a fish at the end of the line and to see
the beauty of nature, and when the fish has been landed the fisherman can
reflect on the previous experiences to understand the true joy of fishing. A
fisherman will never forget that feeling of a fish taking the fly and the line
run through their fingers until the hook is set as this experience is part of a
succession of experiences before. Philosopher John Dewey would attribute this
as a quality experience through the
line of experiences that reflect towards one another as they “live on in future
experiences” (1938, 27). Stepping out of the world of fishing and into the
traditional classroom, differences are apparent: trees have been chopped down
to frame walls, the leaves have been milled into posters and papers, the rich
topsoil is mirrored in the blackboard, while large boulders scattered across
the river and neatly ordered into desks as fish have gone through years of
evolution to sit at the desks as students. The world that the fisherman sees
has become a controlled environment that can be seen as political and students
come with the expectation to learn. What has come of the experience? Do the
lessons and learning from the day of fishing get turned into lessons that reflect
the same quality of experience or do they become single experiences with the
intention of a single result? This project looks to utilize the philosophy of
experience in pedagogy outside of the normal classroom.
As I am beginning
the writing process with continual research it is interesting to think of the
ways in which PAR can play a role in what I am doing. It would not be until I
put a curriculum into practices that I could fully engage in PAR, though I am
totally open to the idea of this. I think that there is a lot that can be
understood in this research and that it would pair well in outdoor education.
As students tend to lose voice in research, response towards involvement of
outdoor education would offer great insights to the impact that it has. Within marginalized
groups, outdoor education could play an important role in student’s lives,
giving value to their education as they interact with the natural world.
Ian, I enjoyed reading the preliminary introduction to your research project. I am also intrigued with how you plan on eventually developing this kind of curriculum for marginalized groups of different communities. I agree that PAR can play a significant role in developing an outdoor education curriculum/model--especially with youth who may not have a connection to nature or the outdoor experience. It would be really great if you could get responses or feedback from youth on the concept of experiential outdoor education. I know that's easier to say than to do--especially on the master's level. I have started to read this piece for my work and parts of it reminded me of your work, but it may or may not be beneficial for you. It's "Pedagogy and the Politics of the Body: A Critical Praxis." by Sherry Shapiro.
ReplyDelete